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The History of Reiki
Dr Mikao Usui
In the late 1800's a Japanese man sought the origins
of Jesus’ and the Buddha's method of healing,
he found them in ancient Sanskrit Sutras thought to
be 2,500 years old. His name was Dr Mikao Usui and
he named this healing energy Reiki and introduced
it into the world through his teachings in the early
1900’s.
Up until only a few years ago we only had one version
of the Reiki story that came from Mrs Takata, this
particular adaptation is still going strong but it
is thought that after bringing Reiki to the West she
felt the need to adjust and ‘westernise’
the history of Reiki in order to suit our understanding
and acceptance. However, more and more factual information
about Reiki is now coming to light after more translations
from the Japanese written language are becoming available.
Two Reiki Masters in particular, Frank Arjava Petter
and William L Rand, have compiled and written about
this new information and thanks to them and others,
we are able to continually move forward with our knowledge.
This information includes Dr Usui’s additional
positions for treating specific conditions.
THE TRADITIONAL REIKI STORY begins in the
mid 1800's with Mikao Usui who was Principal and a
Christian Minister of Doshisha University in Kyoto
Japan. One day in discussion with his students about
the healings of Jesus, they asked whether he believed
in the Bible's stories of Jesus' healings. Usui answered
that he did and in response the students asked him
to demonstrate the method by which Jesus healed. Unable
to demonstrate or answer these questions he resigned
from the University and began a 10-year quest to find
and learn the skills.
Dr Usui studied the Bible and the Christian Scriptures
but nowhere could he find the information he was seeking.
He approached the Christian authorities in Japan who
told him that no such healings were talked about or
written.
Knowing that there were striking similarities between
the healings of Buddha (Gautama Siddhartha, 620 -
543) and in the life of the historical Jesus, Usui
then sought the information through Buddhist teachings,
the Path to Enlightenment. He entered several Buddhist
Monasteries and began to study and after a further
period of time discovered that all focus seemed to
be on the purification of the mind rather than the
body. Mikao Usui then travelled to the United States
where he stayed for seven years. In that time he studied
at the University of Chicago and became a Doctor of
Theology. He also studied Sanskrit, which is the ancient
scholarly language of India and Tibet.
Back in Kyoto 7 years later, Dr Usui visited many
other Buddhist Temples where more scriptures were
available for study but still the Buddhist monks seemed
indifferent to his questions on the healing of the
body. Soon after he entered a Zen Monastery and became
good friends with the Zen Abbott who was interested
in Usui's search of this particular healing method.
He gave Usui the opportunity to study in his monastery
outside Kyoto where he studied in earnest more of
the Buddhist Scriptures, and Sutras in Japanese. In
the early 1900's more ancient Sanskrits were found
depicting the travels of St Isa, who many scholars
thought was Jesus himself, and in one of these Sanskrits
Dr Usui found texts describing the healing formula
that he could now read in their original Sanskrit.
It did not however give instructions on how to activate
the energy; it is thought that the obscuring of such
information was intended to prevent such powerful
material falling into the wrong hands. So although
Dr Usui had finally found what he as looking for,
he didn't how to activate the formula and would therefore
not have the power to heal, however the Sanskrit intimated
a test of a three week period of prayer, meditation
and fasting to find the answer and so he chose his
meditation site to be Mt Koriyama in Japan.
Dr Usui's Mystical Experience on Mt Koriyama
When he reached the top of Mount Koriyama he came
to a place facing east where he collected 21 stones
so that by throwing one away each day he would know
exactly how many days he had meditated and prayed.
In the early dark hours of the 21st day he was filled
with a deep sense of failure and disappointment in
the realisation that nothing was going to happen having
received no signs whatsoever. At this very low point
he prayed to God to show him a sign and at that precise
moment saw a projectile of light coming toward him.
His first response was to run away in fear but then
he thought again. He decided to stay and accept the
consequences and receive the answer to his prayer,
even if it meant his death. The light struck his third
eye and in an altered state of consciousness he saw
in front of him millions of rainbow coloured lights
eventually turning to white and finally the Reiki
symbols appeared in each light as if on a screen.
As he saw each of the symbols appear he was given
information on how to activate their own specific
healing energy and they stayed long enough for him
to remember each one. When he woke from his trance
like state it was bright daylight and he felt so excited
because he knew that he had been given the first Reiki
attunement, the psychic rediscovery of an ancient
healing method. Despite having fasted for 21 days
he felt rejuvenated and well and began his climb back
down the mountain to tell his wonderful news to his
friend the Abbott.
Mikao Usui left Mt Koriyama knowing how to heal as
Buddha and Jesus had healed. Walking down the mountain
he experienced what is traditionally known as the
four miracles. First, he stumbled and hurt his toe
and instinctively sat and put his hands over the pain.
His hands became hot and the torn toe healed. Next,
he reached a house that served food and drink to pilgrims
at the bottom of the mountain. He asked for a full
meal, not wise after a twenty-one day fast on water,
but ate it without discomfort. Thirdly, the innkeeper’s
daughter was inflicted with toothache, and placing
his hands on the sides of her face he healed her pain.
When he returned to the monastery he was told that
the Abbott was in bed with an arthritic attack and
whilst relating his wonderful story he also healed
the Abbott.
Usui named the healing energy REIKI and took the method
into the slums of Kyoto. He spent several years giving
healing in the town’s beggars’ quarter
where in the culture and ethic of his time people
with deformities, missing limbs or with apparent diseases
were supported by the community as beggars. After
healing each of these people he asked that they start
a new life, but after a time he found the same faces
returning. He began to see people that he thought
he'd healed back begging on the streets instead of
making an honest living. The people themselves were
angry because with their diseases healed, they could
no longer make their way as beggars and would now
have to work. Saddened and discouraged, Dr Usui left
the slums
Usui’s experience in the slums is used to justify
the high price of Reiki training today, the premise
being that people would not appreciate the healing
because they did not pay for it.
Dr Chujiro Hayashi
After leaving the slums Mikao Usui became a pilgrim,
taking Reiki on foot through Japan, lecturing and
healing and in this way he met Chujiro Hayashi, a
retired naval officer still on reserve status. Dr
Hayashi was also deeply clairvoyant and psychic. He
worked alongside Dr Usui for many years and in 1925
received his Reiki Master’s training from Usui
at the age of forty-seven and became Dr Usui’s
successor when he died in 1930 having made sixteen
or eighteen Reiki Masters.
Chujiro Hayashi went on to train teams of Reiki practitioners,
both men and women, including sixteen Masters in his
lifetime. He opened a healing clinic in Tokyo, where
healers worked in groups on people who lived at the
clinic during the time of their healing. It was at
this clinic that Dr Hayashi met Madam Hawaya Takata
in 1935.
Madam Hawaya Takata
Madam Takata was born in 1900 and died in 1980. People
say she looked much younger than her years. She was
a Japanese American who lived in Hawaii from parents
who were Japanese immigrants. Once out of school she
was offered a servants job at a large and wealthy
plantation owner’s house. She lived at the plantation
for the next twenty-four years becoming a housekeeper
and then bookkeeper, a position of great responsibility.
She met and married the plantation’s accountant
in 1917 and they had a happy marriage with two daughters.
In 1920 her husband died of a heart attack and she
was widowed at the age of 32. Over the next few years,
widowed and with two small children to raise, she
developed nervous exhaustion and severe physical problems.
She was also diagnosed with gall bladder disease that
required surgery but had a respiratory condition with
breathing difficulties that made the use of anaesthetic
dangerous for her. Her health deteriorated and she
was told that without surgery she would not live,
but that surgery might also cause her death. Madam
Takata took the news to her parents who had returned
to live in Tokyo and leaving her two children with
them, entered the Medical Hospital in Akasaka.
She rested in hospital for several weeks and then
was scheduled for surgery. By this time she was also
diagnosed with appendicitis and a tumour as well as
gallstones. The night before the surgery she heard
a voice saying “the operation is not necessary”,
this voice was said to be the voice of her husband
and she heard the same voice say to her on the operating
table the next day while being prepared for the anaesthetic.
She asked the surgeon if there was another way by
which she could be healed. The doctor told her of
Dr Hayashi’s Reiki Clinic. The surgeon’s
sister who had been healed by Hayashi’s healers
and had taken Reiki training took her there that day.
Mdm Takata lived at the clinic and was completely
healed in body mind and spirit in four months. She
asked to be trained in Reiki but at first she was
refused. Hayashi did not want the practice of Reiki
healing to leave Japan at that time, eventually he
relented and she joined the teams of healers that
worked at the clinic and in 1937 Madame Takata received
Reiki 2 and returned to Hawaii. She had lived in Japan
for two years. Madame Takata opened her first Reiki
clinic in Kapaa, Hawaii and was very successful in
her work.
In 1938 Dr Hayashi visited Takata in Hawaii and they
lectured and toured together through Hawaii. She received
her Reiki 111 training and he announced her as a Master/Teacher
and also as his successor. He insisted that she not
give the training away without charge. He also told
her that when he summoned her, she was to come to
him in Japan immediately. In 1939 she opened her second
healing centre in Hilo. In 1941 Mdm Takata awoke one
morning to a vision of Dr Hayashi standing at the
foot of her bed. She knew this was the summons and
took the next available boat to Tokyo. When Mdm Takata
arrived at the Reiki Clinic, Chujiro Hayashi, his
wife and other Japanese Reiki Masters were present.
Being a gifted spiritual and clairvoyant man he told
them of his vision of a great war that was coming
and that all involved with Reiki would perish and
the clinic would be closed. He feared that Reiki would
be totally lost to the world again and therefore had
made Mdm Takata, a foreigner, his successor. He also
told them that as a Naval Reserve Officer he would
be drafted, and that as a healer and medic he would
not take life. Consequently In May 1941 in the presence
of his students, Chujiro Hayashi stopped his own heart
by psychic means and died. The Great War he predicted
was World War 11 and Reiki was indeed no longer available
in Japan. The clinic was taken over by the Occupation
and his wife was no longer able to operate it as a
healing centre.
Mdm Takata was the means by which Reiki continued.
She had brought it first to Hawaii, then to mainland
United States and finally to Canada and Europe. She
lived to be 80 years old. She trained hundreds of
people and in the last ten years of her life from
1970 – 1980, she initiated twenty-two Reiki
Masters.
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